From its advent in the mid-late nineteenth century as a garden-party pastime to its development into a highly commercialised and professionalised high-performance sport, the history of tennis in Britain reflects important themes in Britain’s social history. In the first comprehensive and critical account of the history of tennis in Britain, Robert Lake explains how the game’s historical roots have shaped its contemporary structure, and how the history of tennis can tell us much about the history of wider British society. Since its emergence as a spare-time diversion for landed elites, the dominant culture in British tennis has been one of amateurism and exclusion, with tennis sitting alongside cricket and golf as a vehicle for the reproduction of middle-class values throughout wider British society in the twentieth and twenty-first centuries. Consequently, the Lawn Tennis Association has been accused of a failure to promote inclusion or widen participation, despite steadfast efforts to develop talent and improve coaching practices and structures. Robert Lake examines these themes in the context of the global development of tennis and important processes of commercialisation and professional and social development that have shaped both tennis and wider society. The social history of tennis in Britain is a microcosm of late-nineteenth and twentieth-century British social history: sustained class power and class conflict; struggles for female emancipation and racial integration; the decline of empire; and, Britain’s shifting relationship with America, continental Europe, and Commonwealth nations. This book is important and fascinating reading for anybody with an interest in the history of sport or British social history.
This article examines the lives of the late-nineteenth and early-twentieth-century lawn tennis coaching-professionals, notably Tom Burke, Harry Cowdrey, Charles Haggett and George Kerr. These men, considered equally if not more gifted than the first-ranked amateur players of the period, have received scant attention or recognition, either as “expert” players or for their role as coaches/instructors within the “amateur” game. Ostensibly, these working-class boys/men sought employment in clubs, as ball-boys, groundskeepers, stringers and instructors, but, being immediately classified as “professionals”, were subsequently marginalised within clubs and barred from amateur competitions. Few outside of the club environs encountered them, few observed or learned of their skills, and fewer still reported their exploits. While many of the top amateur players of the period recognised the need for coaching-professionals, the British Lawn Tennis Association (LTA) was intransigent. They staunchly refused to sanction professional competitions in Britain, fearing they would provide a pathway away from amateurism, and propel the amateur to seek remuneration from their tennis. Coaching-professionals had little choice but to remain as “servants” within their clubs, confined by the rigid class system and unyielding amateur ethos. Hitherto largely ignored within lawn tennis historiography, these men are the “ghosts” of lawn tennis past.
Tennis from the mid-1970s until the mid-1990s witnessed a global downturn in on-court manners. This was exemplified by players such as Ilie Nastase, Jimmy Connors, and John McEnroe, who built reputations on their “bad-boy” images by exhibiting lower levels of sportsmanship, honesty, courtesy to officials, and behavioral restraint; and concomitant higher levels of ostensible petulance, aggressive posturing, and disrespect toward opponents, umpires, and spectators that had been customary in the past. The aims of this article are to examine the extent that this phenomenon was the result of wider shifts in class and gender relations during this period, alongside the rise of consumerist, neoliberal, free-market philosophies in American and British societies. In short, the overall objective is to offer a partial explanation of this phenomenon by locating it in the broader social context of marked changes in society and tennis more specifically.
